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Ken Collins’ Website

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Giving Good Things to Sinners

In the wake of the Civil Rights movement of the 1960s, there were people—including religious leaders who should have known better—who complained that civil rights laws violated their religious freedom, saying that their religion required them to segregate the races. It took a couple of decades for this to settle down, and now it is a dead issue.

Now it is happening all over again! There are people—both lay and clergy—who claim that their freedom of religion is violated if the law requires them to issue marriage certificates, bake wedding cakes, arrange flowers, or even conduct funerals for people who don’t meet their religious standards.

Since they invoke Jesus to justify their position, whether they are on the right side of history is not as important as whether they are on the right side of Jesus.

The gospels contain a surprising amount of information about this issue.

Do Christians Have the Right to Identify Sinners?

Apparently not. Jesus told us not to judge others and reserved judgment for Himself. So for most of us, it stops right here. If we can’t determine who the sinners are, we can’t use that as a justification for denying them anything. But let us ignore that for the moment and go on:

The Woman Taken in AdulteryJohn 8

We learn think we learn two lessons from the woman taken in adultery, but there are three. We understand the point that no one is without sin. We understand the point that mercy is better than justice. We miss the point that our religious and moral beliefs do not apply to the way we treat others, even if we are convinced that they are sinners, and even if we can “prove it with the Bible.” The men who were gathering stones could “prove it with the Bible” that adultery was a sin.

Under Jewish Law, it takes two or three witnesses to determine guilt. When Jesus said, “whoever is without sin may cast the first stone,” all the witnesses went away. Without witnesses, there can be no trial, no determination of guilt, and therefore no punishment. Case dismissed.

Jesus pardoned a sinner’s capital offense.

The Woman With the HemorrhageMark 5:24-34

Jesus was on the way to heal a synagogue leader’s daughter, who was near death. A crowd of people accompanied him. There was a woman in the crowd who had been suffering menstrual bleeding for twelve years, despite all medical treatment. She reached to touch the hem of His clothes, hoping that would cure her. According to the values of the crowd following Jesus, the synagogue leader was prestigious and the woman was not.

According to Leviticus  15:19-30, the woman with the menstrual bleeding was unclean (which means “not kosher”). Everything she touched and everyone who touched her would become unclean and would have to undergo a lengthy process of cleansing. Under normal circumstances, this was not a bad thing, because it would exempt her from household duties and would prevent her husband from bothering her. However, in this woman’s case, it meant twelve years of isolation, and it also meant any other rabbi in Jesus’ position who came in contact with her would become unclean and would not be able to heal the synagogue leader’s daughter in time to prevent her death.

In a very loud voice, Jesus asked who had touched Him, to call attention to the woman’s faith and healing, and to make it obvious that the kosher rule works in reverse in His case. Since Jesus is God, He is intrinsically kosher. If anything or anyone that is not kosher is about to come into contact with Him, it must instantly become kosher before there is actual contact. Thus the woman became kosher and was healed of her bleeding.

Jesus healed a woman, even though she was unclean.

The Canaanite WomanMatthew 15:21-18

Jesus took His disciples on a field trip to an area bordering on a Canaanite settlement. A gentile woman who understood that rabbis could cast out demons pleaded with Jesus to cast a demon out of her daughter. The disciples wanted to send her away because rabbis weren’t supposed to associate with gentiles and because Canaanites worshipped idols. Jesus waited until the situation nearly got out of hand. He even told the woman outright that that they were right; it was against His religion to give her what she wanted, but she persisted. Then he surprised His disciples, rewarded her faith, and cast the demon out of her daughter.

Jesus cast a demon out of an idolator’s daughter, even though idolatry is against His religion.

The Tax CollectorLuke 19:2-8

Zacchaeus was a tax collector. Roman tax collectors had a quota, but they were permitted to seize anything they wanted. It was essentially a license to steal. The difference between what they collected and what they had to hand over to the Romans was their livelihood. Because tax collectors were invariably presumed to be thieves, the Romans recruited tax collectors from among the members of the local community who had nothing to lose because they were already unpopular. Jesus had dinner at the tax collector’s house, which meant, first, that the tax collector was Jewish, and second, that, contrary to neighborhood gossip, the tax collector was honest.

Jesus had dinner with a man who had a bad reputation.

The Centurion’s SlaveMatthew 8:5-13

A Roman centurion approached Jesus because he wanted Jesus to cure his slave of paralysis. The centurion was a high-ranking member of the Roman army, required by law to worship an idol of Caesar as a god. He told Jesus that he knew of the rule that a Jew could not enter the house of a gentile. He was accustomed to commanding people, so he understood that Jesus could command diseases without even coming to his house. Jesus was astounded by the centurion’s faith. When the centurion returned home, the slave had been healed.

Jesus healed the slave of a man who worshipped Caesar as a god.

What Would Jesus Do?

Sometimes people ask themselves the question “What Would Jesus Do?” which implies that He isn’t here and that He’s not doing it, and that someone must step in to fix the problem. They use the question as an excuse for arrogating to themselves Jesus’ divine authority to judge and punish people.

We should not ask ourselves what Jesus would do; rather, we should ask ourselves what Jesus commands us to do. Jesus told us to love our neighbor, not just with our hearts but with our hands. He gave us examples, which makes it easy:

What Does Jesus Command Me to Do?

The proper question is not “what would Jesus do” but “what does Jesus command me to do.” How should you treat people who are immoral, sinful, or bad, so far as you can tell?

Suppose you just moved in to a new neighborhood and you are looking for a church. You ask two neighbors, Elaine and Brian, about which church you should visit.

Which church do you visit, Elaine’s or Brian’s? Now imagine: What if you agree with everything they teach about God, but have different opinions? Elaine’s church might reject you, but Brian’s church will surely accept you.

We have good reason not to climb upon the throne of God to judge people, or to withhold good things from them, because God might disagree with our “sincerely held religious beliefs.” Even if the people are immoral, sinful, or bad in some way, they are still alive, which means God isn’t finished with them yet. This is why we should follow Brian’s example, not Elaine’s, and do what Jesus did.

Our moral and religious convictions can actually harm our eternal destiny if we weaponize them against other people. They way we judge is the way we will be judged. We cannot avoid having opinions about the people around us, but we can control how we treat them. If we sin with our minds, we can repent with our hands.

God loved you while you were still dead in your sins. He used a loving person to help you up. Be that loving person for your fellow sinners: drive the gossip to the grocery store, take soup to the cranky neighbor who is sick, and bake a cake for Johnny’s wedding.